© David Staume 2007
Esther is set in the
1. King Xerxes ruled over one hundred
and twenty-seven provinces from
2-3. Xerxes decrees
that a search be conducted for beautiful young virgins and his new queen will be the one that pleases him the most. The young women are
gathered, Xerxes spends the night with them all, and at the end of this process he proclaims Esther as his queen. Esther is a
Jew but keeps her heritage to herself. Esther's cousin, Mordecai, uncovers a plot by two guards to assassinate Xerxes. No motive
or detail of the plot are given other than Xerxes had made them angry. Mordecai tells Esther, Esther tells Xerxes, and the guards
are hanged.
3. Mordecai refuses to bow before a government official, Haman, who becomes angry at his insubordination. When Haman
finds out that Mordecai is a Jew he convinces Xerxes that the Jews have different customs, do not obey his laws, and should be
exterminated.
4-6. When Mordecai tells Esther of Haman's plan to exterminate the Jews, Esther asks Xerxes and Haman to come to
a banquet she is preparing. Meanwhile, Haman builds a gallows to hang Mordecai, and Xerxes discovers that Mordecai has not been honoured
for his role in foiling the assassination. Xerxes asks Hanam what should he do for the man he wants to honour. Haman, thinking the
king is referring to him, suggests a parade through the city on horseback. Xerxes instructs Haman to arrange this for Mordecai. Haman
is mortified.
7-10. When this is concluded, Haman is brought to Esther's banquet where she reveals Haman's plan to kill
'her people'. Xerxes hangs Haman on the gallows that Haman built for Mordecai, and the decree to kill the Jews is rescinded. Esther
asks Xerxes to also kill Haman's ten sons. The Jews in
A
story of vain kings, royal intrigue, racism, attempted genocide, and bloody revenge. In other words, your Old Testament stock-in-trade.
Interestingly, God is not mentioned, although he would undoubtedly approve of all this. What this shows is that these things
are attributes of the people and the times, whether a fictional God is brought into the picture or not.
Back to Nehemiah.
Forward to Job.
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